In Slate magazine's Low Concept,
Steven Metcalf writes--
“Good morning,” he said, then sniff-laughed, smiled, and, poking eyeglasses up the grade of his nose, corrected himself: “Good afternoon.” Professor M. looked around the room.
The preening, pedantic Professor M
nailed it.
The history of the novel is, in fact, itself a kind of novel, an inner history of the middle class from its inception in the 18th century, through its consolidation in the 19th, its utter dominance in the 20th, and through to its unfortunate fate in the early parts of this century...as professor Watt once said—the ‘unplanned aggregate of particular individuals having particular experiences at particular times and at particular places.’
The salient point here is not that stupid people loved Fifty Shades
or that smart people deplored it. It’s that the educated classes were
drawn to it in spite of themselves. Drawn to it just as they were to Pamela. In Fifty Shades,
they found what the literate middle classes always found in novels: the
drama of who they are, who they must become next, as it works itself
out in the marriage plot. How do sexual power and social power map—or
fail to map—on one another? Just as in Pamela, a middle class
might be born, so too in this supposedly inconsequential little virgin,
something like a middle class might yet survive; might yet hold onto its
self-respect. This is why otherwise intelligent people were drawn to a
manifest idiocy.
In 1740, the virgin must convert the licentious aristocrat into a
middle-class individual, capable of companionate marriage. In 2011, the
moment has arrived in which the master once again has everything—not
only money, but comportment and dress—while the young middle-class
virgin—without skills or talents or ambitions—has nothing left to
bargain away but her self-respect. And it was into this sad proxy that
middle-class readers lost themselves, in one final ecstasy of total
submission.
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Photo illustration by Slate. Painting by Joseph Highmore via National Gallery of Victoria/Wikimedia Commons, film still courtesy of Universal. |
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